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Karma Cause "Desperation Breeds Creativity" AMEN 
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19 x“Do not lay up for yourselves treasures on earth, where ymoth and rust5 destroy and where thieves zbreak in and steal, 20 xbut lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
24 c“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and dmoney.6g“Our Father in heaven,
10 jYour kingdom come,
11 mGive us nthis day our daily bread,3
12 and forgive us our debts,
as we also have forgiven our debtors.
13 And olead us not into temptation,
but pdeliver us from qevil.4r“What wrong did your fathers find in me
that they went far from me,
sand went after tworthlessness, and became
worthless?
11 gHas a nation changed its gods,
heven though they are no gods?
But my people ihave changed their glory
for bthat which does not profit.
12 Be appalled, jO heavens, at this;
be shocked, be utterly desolate,
declares the Lord,
13 for my people have committed two evils:
the fountain of mliving waters,
and hewed out cisterns for themselves,
broken cisterns that can hold no water.
14 n“Is Israel (Earth) a slave? Is he a homeborn servant?
Why then has he become a prey?
15 oThe lions have roared against him;
they have roared loudly. Jeremiah
Karma Definition:
(Sanskrit: ???? IPA: ['k?rm?] (
listen);[1] Pali: kamma) in Indian religions is the concept of "action" or "deed", understood as that which causes the entire cycle of cause and effect (i.e., the cycle called sa?sara) originating in ancient India and treated in Hindu, Jain, Buddhist and Sikh philosophies.[2]
'Karma' is an Indian religious concept in contradistinction to 'faith' espoused by Abrahamic religions (Judaism, Christianity, and Islam), which view all human dramas as the will of God as opposed to present—and past—life actions. In theistic schools of Hinduism, humans have free will to choose good or evil and suffer the consequences, which require the will of God to implement karma's consequences, unlike Buddhism or Jainism which do not accord any role to a supreme God or gods. In Indian beliefs, the karmic effects of all deeds are viewed as actively shaping past, present, and future experiences. The results or 'fruits' of actions are called karma-phala.[3]
Karma is King!